As the main link between divine revelation and individual experience, the invitation to “come and see” is one of the most significant and recurrent themes in the New Testament. This straightforward three-word call, which was first given by Jesus to His inquisitive future disciples and then repeated by those who came into contact with Him, emphasizes a central tenet of Christianity.
God does not require blind adherence to an abstract idea but rather encourages an examination of a living Person. These verses highlight the transition from learning about God through hearsay to seeing His glory firsthand. It is an exhortation to leave the periphery of skepticism and join a realm of close observation and interaction.
“Come and see” serves as the primary means of apology for the early Christians throughout the Gospels. When Philip informs Nathanael about Jesus, he only extends an invitation to see Jesus for himself rather than engaging in a convoluted theological argument to dispel Nathanael’s prejudice.
This method illustrates a potent biblical principle: an invitation to experience the reality of Christ’s character, rather than an argument, is the most powerful witness. According to these texts, the gospel is fundamentally experiential; it is an open-door policy that encourages the seeker to consider the evidence, experience God’s goodness, and make judgments based on their own intimacy with the Savior.
The “come and see” words ultimately lead to the empty tomb, which is the final demonstration of the Christian faith. The angel invited the ladies to “come and see the place where he lay” on the morning of the resurrection, transforming a place of hopelessness into a monument of triumph. The invitation is intended to guide the seeker from inquiry to conviction, as seen by the trajectory from the start of Jesus’s ministry to its victory. These passages serve as a constant reminder to the contemporary reader to bring their wants, concerns, and uncertainties to Christ, believing that a sincere examination of the “Living Word” will inevitably lead to a changed life.
40 Inspiring Bible Verses About Come And See (2026)
1. John 1:38-39
“‘What do you want?’ they asked. ‘Rabbi, where are you staying?’ ‘Come,’ he replied, ‘and you will see.’ So they went and saw where he was staying, and they spent that day with him.”
This is the first invitation of Jesus’s public ministry. When the first disciples approached Him with curiosity, Jesus didn’t hand them a scroll of doctrines; He invited them into His personal space. This verse teaches us that the heart of Christianity is not a classroom but a home. It suggests that the most profound spiritual truths are caught through “dwelling” with Christ rather than just studying Him from a distance.
2. John 1:45-46
“Philip found Nathanael and told him, ‘We have found the one Moses wrote about in the Law… Jesus of Nazareth.’ ‘Nazareth! Can anything good come from there?’ Nathanael asked. ‘Come and see,’ said Philip.”
This verse highlights the ultimate response to skepticism. When Nathanael raised a logical and cultural objection based on Jesus’s hometown, Philip didn’t argue the point. He realized that an encounter with Jesus would do more to change Nathanael’s mind than a debate ever could. It teaches us that we don’t need to have all the answers to be witnesses; we simply need to point people toward the Evidence.
3. John 4:28-30
“Then, leaving her water jar, the woman went back to the town and said to the people, ‘Come, see a man who told me everything I ever did. Could this be the Messiah?’ They came out of the town and made their way toward him.”
This verse showcases the power of a transformed witness. The Samaritan woman, despite her complicated past, became an effective missionary by using the “come and see” model. By leaving her water jar—symbolizing her old life—she invited her entire community to investigate the source of Living Water. It teaches us that our personal testimony of being “known” by God is the most compelling invitation we can offer others.
4. Psalm 34:8
“Taste and see that the Lord is good; blessed is the one who takes refuge in him.”
While the phrase “come and see” is prominent in the New Testament, this Old Testament verse provides the sensory foundation of faith. The Psalmist invites us to “taste,” suggesting that God’s goodness must be experienced personally to be understood. This verse teaches us that faith is not a passive mental agreement but an active participation. To “see” God’s goodness, one must first be willing to “taste”—to step out and take refuge in His character.
5. Matthew 28:5-6
“The angel said to the women, ‘Do not be afraid, for I know that you are looking for Jesus, who was crucified. He is not here; he has risen, just as he said. Come and see the place where he lay.’”
This is the most significant invitation in human history. At the empty tomb, the angel used the “come and see” method to provide empirical proof of the Resurrection. By inviting the women to inspect the space, the angel moved them from the grief of a funeral to the glory of a miracle. It teaches us that the Gospel is grounded in historical reality; it is an open invitation for everyone to examine the evidence of Christ’s victory over death.
6. Psalm 46:8
“Come and see what the Lord has done, the desolations he has brought on the earth.”
This verse serves as a summons to historical reflection. The Psalmist invites the nations to look back at the track record of God’s intervention. It teaches us that “seeing” God involves more than just looking at the present; it requires studying His past faithfulness. By observing the “desolations” or the stopping of wars, we gain the perspective needed to trust Him in our current storms. It reminds us that God’s power is visible in the shifting tides of human history.
7. Psalm 66:5
“Come and see what God has done, his awesome deeds for mankind!”
Here, the invitation is framed as an act of corporate worship. The Psalmist isn’t just speaking to an individual, but to a community. This verse highlights that God’s “awesome deeds” are intended to be a shared experience that builds collective faith. It teaches us that when we “come and see” together, our individual doubts are often swallowed up by the group’s witness of God’s miracles. It turns private observation into a public celebration of divine goodness.
8. Numbers 23:23
“There is no divination against Jacob, no evil omens against Israel. It will now be said of Jacob and of Israel, ‘See what God has done!’”
In this prophetic declaration, the world is invited to see God’s protection. Even enemies like Balaam were forced to stop and observe the unique favor God placed on His people. This verse teaches us that a life lived under God’s blessing becomes a “billboard” for His power. We don’t have to defend ourselves when God is our shield; the results of His protection speak for themselves, inviting others to wonder at the source of our security.
9. John 1:47-48
“When Jesus saw Nathanael approaching, he said of him, ‘Here truly is an Israelite in whom there is no deceit.’ ‘How do you know me?’ Nathanael asked.”
This moment illustrates the reciprocal nature of seeing. While Nathanael was coming to “see” Jesus, he discovered that Jesus had already “seen” him. This verse teaches us that every seeker is already being watched by a loving Savior. The “come and see” invitation is often the moment we realize that we are not the ones finding God; He is the one who has already found us. Our curiosity is simply the response to His prior knowledge of us.
10. Isaiah 66:18
“And I, because of what they have planned and done, am about to come and gather the people of all nations and tongues, and they will come and see my glory.”
This prophetic promise points toward a global gathering. Unlike the private invitations in the Gospels, this is an inescapable summons for all of humanity. It teaches us that “seeing” God’s glory is the ultimate end of human history. This verse suggests that while we may choose to “come and see” Jesus in this life, there is a day coming when every eye will see the undeniable weight of His majesty, regardless of their prior belief.
11. Revelation 6:1
“I watched as the Lamb opened the first of the seven seals. Then I heard one of the four living creatures say in a voice like thunder, ‘Come!’”
(Note: Many manuscripts and translations include the phrase “and see”). In this dramatic vision, the invitation to “come and see” is the key that unlocks the unfolding of future events. This teaches us that we cannot understand the “end of the story” without being invited into a divine perspective. John, the author, is not a passive bystander; he is commanded to look closely at the judgments and victories of God. It reminds us that God wants His people to be aware and alert, observing the signs of the times through His lens.
12. John 11:34
“‘Where have you laid him?’ he asked. ‘Come and see, Lord,’ they replied.”
This is a poignant reversal of the motif. Here, it is humanity inviting God to “come and see” our grief. When Jesus arrived at the tomb of Lazarus, the mourners used the same language He had used with them. This verse teaches us about the radical empathy of Christ. He allows us to invite Him into the places of our deepest loss and pain. It shows that “come and see” is a two-way street; we go to see His glory, and He comes to see and share in our suffering.
13. Ezekiel 1:1
“In my thirtieth year… while I was among the exiles by the Kebar River, the heavens were opened and I saw visions of God.”
While the specific words “come and see” aren’t used as a command here, the verse describes the result of the open heaven. Ezekiel’s experience shows that God provides “sight” even in the midst of exile and hardship. This teaches us that we don’t need to be in a perfect environment to “see” God. Even by a river in a foreign land, the invitation to observe the divine is available to those who are spiritually attentive.
14. Ephesians 1:18
“I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people.”
This is the apostolic prayer for spiritual sight. Paul recognizes that physical sight is insufficient to grasp the “riches” of God. This verse teaches us that “seeing” God requires an internal illumination—a spiritual “opening” that happens when we respond to His invitation. It suggests that the most important things to “come and see” are not visible to the naked eye but are felt and known in the depths of our spirit.
15. 2 Kings 6:17
“And Elisha prayed, ‘Open his eyes, Lord, so that he may see.’ Then the Lord opened the servant’s eyes, and he looked and saw the hills full of horses and chariots of fire all around Elisha.”
This verse provides a dramatic Old Testament example of supernatural observation. Elisha’s servant was paralyzed by the physical “sight” of an enemy army, but the invitation to “come and see” from God’s perspective revealed a much larger spiritual reality. It teaches us that there is always more going on than what we see on the surface. When we ask God to “open our eyes,” He reveals the divine protection that surrounds us, turning our fear into confidence.
16. Luke 24:30-31
“When he was at the table with them, he took bread, gave thanks, broke it and began to give it to them. Then their eyes were opened and they recognized him, and he disappeared from their sight.”
On the road to Emmaus, the disciples walked with Jesus without “seeing” Him. It was in the intimate act of breaking bread that their spiritual blindness was cured. This verse teaches us that we often “see” Jesus best in the simple, communal acts of worship and fellowship. It reminds us that Jesus is often right beside us, inviting us to “come and see,” but we require a moment of divine revelation to truly recognize His presence in our daily lives.
17. Psalm 119:18
“Open my eyes that I may see wonderful things in your law.”
This is the psalmist’s plea for biblical insight. He acknowledges that without God’s help, the Scriptures might seem like mere ink on a page. This verse teaches us that we must “come and see” God through His Word with a heart of dependency. When we approach the Bible with this prayer, the “wonderful things” of God’s character and promises become visible to us. It turns reading into a visionary experience where we encounter the Author Himself.
18. John 1:29
“The next day John saw Jesus coming toward him and said, ‘Behold, the Lamb of God, who takes away the sin of the world!’”
This is the prophetic herald’s invitation. Before Jesus ever invited the disciples to “come and see” where He stayed, John the Baptist pointed the way by commanding everyone to “behold.” This verse teaches us that the first step of seeing is recognizing Jesus’s specific role as our substitute. To “behold” is more than a glance; it is a fixed gaze of faith that recognizes Jesus as the only solution for human brokenness.
19. Revelation 22:17
“The Spirit and the bride say, ‘Come!’ And let the one who hears say, ‘Come!’ Let the one who is thirsty come; and let the one who wishes take the free gift of the water of life.”
This verse represents the eternal, standing invitation. It is the final “come and see” of the Bible, echoing the words of the woman at the well. Here, the entire Church (the Bride) and the Holy Spirit join together in a universal summons. This teaches us that the invitation is never closed; it is a perpetual call to the “thirsty” to stop looking for satisfaction in empty wells and come to the Source.
20. 1 John 1:1-3
“That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched—this we proclaim concerning the Word of life.”
The Apostle John writes here as a validated eyewitness. He emphasizes that his faith isn’t based on a feeling, but on the fact that he literally “came and saw.” This verse teaches us that our testimony is most powerful when it is grounded in personal experience. We aren’t just sharing a philosophy; we are sharing “the Word of life” that we have personally encountered, examined, and “touched” through faith.
21. Matthew 11:28-29
“Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.”
This is Jesus’s invitation to the exhausted. Often, we don’t “come and see” because we feel too tired or weighed down by life. Jesus invites us to come not to perform, but to “learn” His character. This verse teaches us that the result of “coming” to Jesus is a profound internal rest. When we see how “gentle and humble” He is, the heavy burdens of religious performance or worldly stress begin to fall away.
22. John 21:12
“Jesus said to them, ‘Come and have breakfast.’ None of the disciples dared ask him, ‘Who are you?’ They knew it was the Lord.”
This is the invitation of restoration. After Peter and the disciples had spent a fruitless night fishing, the risen Jesus met them on the shore with a prepared meal. This verse teaches us that Jesus invites us to “come” even after we have failed or felt discouraged. He meets our physical and emotional needs to confirm His identity to us. By eating with them, He showed that His “come and see” invitation remains open even after the Resurrection.
23. Isaiah 55:1
“Come, all you who are thirsty, come to the waters; and you who have no money, come, buy and eat! Come, buy wine and milk without money and without cost.”
This prophetic invitation highlights the freeness of God’s grace. It is a “come and see” call for the destitute. This verse teaches us that the only qualification for coming to God’s table is “thirst” and “hunger.” It reminds us that we don’t have to “earn” our way into His presence; we simply respond to the invitation to receive what He has already provided.
24. Luke 14:17
“At the time of the banquet he sent his servant to tell those who had been invited, ‘Come, for everything is now ready.’”
In the Parable of the Great Banquet, the invitation is based on the completion of the work. The host doesn’t ask the guests to help cook; he tells them to “come” because the work is done. This verse teaches us that our invitation to “see” the Kingdom is based on the finished work of Christ. We are invited to enter into a joy that we did not create but that has been graciously prepared for us.
25. Song of Solomon 2:10-13
“My beloved spoke and said to me, ‘Arise, my darling, my beautiful one, come with me. See! The winter is past; the rains are over and gone… Arise, come, my darling; my beautiful one, come with me.’”
This poetic passage represents the invitation to new seasons. The call to “come” is an invitation to leave the “winter” of isolation and enter the “spring” of intimacy. This verse teaches us that God’s invitation is often a call to move forward into growth and beauty. He invites us to “see” the new things He is doing in our lives, encouraging us to leave behind the coldness of the past for the warmth of His love.
26. John 11:39-40
“‘Take away the stone,’ he said. ‘But, Lord,’ said Martha… ‘by this time there is a bad odor, for he has been there four days.’ Then Jesus said, ‘Did I not tell you that if you believe, you will see the glory of God?’”
This is the invitation to see beyond the impossible. Jesus asks Martha to move the physical barrier of the stone so that she might “see” something greater than death. This verse teaches us that our “seeing” is often linked to our obedience. Before we can witness the “glory of God,” we must be willing to remove the “stones” of doubt or tradition that block our view of His power.
27. Matthew 14:28-29
“‘Lord, if it is you,’ Peter replied, ‘tell me to come to you on the water.’ ‘Come,’ he said. Then Peter got down out of the boat, walked on the water and came toward Jesus.”
This is the invitation to supernatural participation. Jesus didn’t just tell Peter to watch Him walk on water; He invited Peter to “come” and experience the miracle himself. This verse teaches us that the “come and see” call is often an invitation to step out of our comfort zones (the boat). It shows that we see the most of God’s power when we are willing to risk everything to be near Him.
28. Mark 5:39-40
“He went in and said to them, ‘Why all this commotion and wailing? The child is not dead but asleep.’ But they laughed at him. After he put them all out, he took the child’s father and mother and the disciples… and went in where the child was.”
This represents the invitation to the inner circle. Jesus excluded the mockers but invited the parents to “come and see” the resurrection of their daughter. This verse teaches us that some revelations of God’s power are reserved for those who approach Him with faith rather than cynicism. To “see” the miracle, we must be willing to leave the “commotion” of the world behind and enter the quiet room of His presence.
29. John 9:7
“‘Go,’ he told him, ‘wash in the Pool of Siloam’ (this word means ‘Sent’). So the man went and washed, and came home seeing.”
In the healing of the man born blind, the miracle required a journey of obedience. The man had to “go” before he could “see.” This verse teaches us that spiritual and physical sight is often a process that requires us to act on the Word of Christ. The “coming” and the “seeing” are inextricably linked; as we move toward the destination Jesus sets, our perspective is clarified and our “blindness” is healed.
30. Matthew 13:44-46
“The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field.”
This parable describes the invitation to discovery. While the phrase “come and see” isn’t explicitly spoken, the man’s action is the ultimate response to seeing the Kingdom’s value. This verse teaches us that once we truly “see” the worth of Christ, our priorities shift naturally. The “joy” of what we have seen makes the cost of following Him seem insignificant.
31. Proverbs 2:3-5
“Indeed, if you call out for insight and cry aloud for understanding… then you will understand the fear of the Lord and find the knowledge of God.”
This is the invitation to the deep search. Wisdom invites us to look past the surface of life. This verse teaches us that “seeing” the knowledge of God requires a proactive “coming”—a calling out and a seeking. It reminds us that God’s wisdom is available to anyone who approaches Him with the earnestness of someone looking for “hidden treasure.”
32. John 7:37-38
“On the last and greatest day of the festival, Jesus stood and said in a loud voice, ‘Let anyone who is thirsty come to me and drink. Whoever believes in me… rivers of living water will flow from within them.’”
This is the public invitation to internal overflow. Jesus stood in the middle of a religious festival and invited the crowds to “come” for something the ritual couldn’t provide. This verse teaches us that when we “come” to Jesus, the “seeing” becomes “experiencing.” The truth doesn’t just stay in our heads; it becomes a fountain that refreshes our entire being and impacts those around us.
33. 1 Corinthians 2:9-10
“‘What no eye has seen, what no ear has heard… these are the things God has prepared for those who love him’—these are the things God has revealed to us by his Spirit.”
This verse highlights the limitations of natural sight. Paul explains that the greatest things God has for us cannot be found by “looking” in the worldly sense. This teaches us that the Spirit of God is our guide who says “come and see” to the deep mysteries of God’s heart. It invites us into a realm of revelation that transcends human imagination.
34. Psalm 68:5-6
“A father to the fatherless, a defender of widows, is God in his holy dwelling. God sets the lonely in families, he leads out the prisoners with singing.”
This is the invitation to see God’s character in action. Before the world looks for God in religious rituals, it is invited to see Him in the way He cares for those the world overlooks. This verse teaches us that if we want to “see” where God is working, we should look toward the lonely and the captive. It invites us to witness a God whose holiness is expressed through His radical compassion for the vulnerable.
35. James 1:27
“Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.”
James provides a practical “come and see” test for faith. He suggests that true “seeing” results in “doing.” This verse teaches us that we haven’t truly seen the heart of God if we aren’t moved to look after those in distress. It moves the invitation from a passive observation to an active engagement with the world’s pain, showing that God’s presence is most visible where mercy is being extended.
36. Micah 6:8
“He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.”
This verse represents the summons to a lifestyle of justice. God “shows” or invites us to “see” what is good so that we might mirror it. This teaches us that the “come and see” invitation is a template for our own lives. We are called to observe God’s justice so that we can act justly; we observe His mercy so that we can love mercy. It is an invitation to walk in the same direction as the Creator.
37. Matthew 25:35-36
“For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink… I was in prison and you came to visit me.”
In this passage, Jesus reveals the hidden “come and see” moments of life. He teaches that when we “come” to the hungry or the prisoner, we are actually coming to Him. This verse teaches us that our spiritual sight is perfected when we recognize the face of Christ in the “least of these.” It turns every act of service into a divine encounter, inviting us to see the sacred in the middle of the suffering.
38. 1 John 3:2
“Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when Christ appears, we shall be like him, for we shall see him as he is.”
This verse describes the ultimate transformation through sight. In this life, we “come and see” through mirrors and shadows, but John promises a day when our vision will be direct. This teaches us that seeing Jesus in His fullness has a sanctifying effect—it literally changes us into His likeness. The “come and see” of the Gospel culminates in the “beholding” of the King, which completes our spiritual evolution.
39. Revelation 21:3-5
“And I heard a loud voice from the throne saying, ‘Look! God’s dwelling place is now among the people, and he will dwell with them… He who was seated on the throne said, “I am making everything new!”’”
This is the final “Look!” of the biblical narrative. The Greek word used for “Look” or “Behold” (Idou) is the ultimate invitation to witness the restoration of all things. This verse teaches us that the “come and see” journey ends in a home where God and man are no longer separated. It invites us to look past current suffering to a future where every tear is wiped away—a reality so certain that God invites us to “see” it before it even arrives.
40. Revelation 22:3-4
“No longer will there be any curse. The throne of God and of the Lamb will be in the city, and his servants will serve him. They will see his face, and his name will be on their foreheads.”
We end where the story of the universe finds its rest: the Beatific Vision. The greatest reward of the “come and see” invitation is not the streets of gold or the end of pain, but the simple fact that “they will see His face.” This verse teaches us that our deepest longing—to truly know and be known by our Creator—will be perfectly satisfied. The invitation Philip gave to Nathanael finds its eternal “Amen” here, in the presence of the Living God.
Conclusion
In the end, the invitation to “come and see” acts as a link between transformational faith and intellectual inquiry. It serves as a reminder that the Christian journey starts with a small gesture toward the person of Jesus rather than a demand for flawless comprehension. Examining these verses reveals a pattern of grace in which God meets us in our skepticism—whether through Nathanael’s queries or the women’s search at the tomb—and presents Himself as the proof. This biblical methodology demonstrates that an honest contact with the Savior is the most convincing argument for the Truth by shifting the burden of evidence from our persuasive words to Christ’s overpowering presence.
The “come and see” motif becomes our main goal and our greatest solace as we apply these passages to our daily lives. It pushes us to transition from a “distant” religion to a “proximal” one in which we both invite and are invited. We are reminded that our job in other people’s lives is to simply indicate the way, just as the first disciples discovered that spending only one afternoon with Jesus altered their lives forever. These verses end with the assurance that anyone who is prepared to search would discover a reality that far surpasses their expectations, taking them from the banks of observation into the profound waters of belief.
